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Palad Khik is an
auspicious talisman often mistaken for an obscene object. In fact it
has been widely used by the Thai People for protection, enhancement of
business, harmonious relationships, and most importantly, for warding off
evil spirits or ghost. Sometimes it is also referred to Palad.
Palad Khik derives from Pali language. The origin of the Palad Khik is related to Lord Shiva,
the Indian Hindu God who magnifies himself in the form of "Linga", the male
genital and sometimes together with "Yoni", the female genital. It symbolises the
power of creation, strength of unity and the source of destruction, similar
to the Chinese "Yang" element. It was brought into Thailand
together with the Khmer invasion as early as 8th century AD, but it was in a
bigger size and was the main object of worship at the centre of many Khmer
temples. The
present style that could be worn over the waist with a string was made
famous by Luang Phor Yi of Wat Sattaheep, Chonburi. His famous and usual inscriptions
on the Palad Khik were "Gan Had Nei Had".
These were
invariably written in an old form of script called "Khom" that
cannot be read by contemporary Thais but is now widely used by most
Palad Khik makers.
Palad Khik could be carved from wood, bone, horn ,
ivory or made from mixed herbal powder and even metal. Some Palad Khiks are in
plain form, while others could come in many forms, the most common ones are
monkey holding the Palad Khik, naked lady laying herself over the
Palad Khik and lizard with split tail on top of it, other forms are available
as well.
Luang Phor Kit and his famous
student Luang Phor Ler of Wat SaoChernNgor, ChaChernSao,
Luang
Phor Yi of Wat Sattaheep, Chonburi, Acharn Heng PlyWan of
Ayutthaya, Luang Phor Soak of Wat Pakkhlong Bangkok, Phetchaburi, are the top master in making Palad Khik.
Linga in phallic pillar form and Yoni discovered
at ruins of Phetchabun
province dated 10th century (picture left)
The great makers of Palad
Khik from 1950 - present are
Luang Pu Fak Wat NikhonPhrajasang, student of Luang Phor Ler
Luang Phor Khong Wat WanSaparok, student of Luang Phor Ler
Acharn Thai Wat Saijoy, Phetchaburi, student of Luang Phor Ler
Luang Pu Si Wat Sakae, student of Acharn HengPlywan
Luang Phor Kee Wat HuChan, student of Luang Phor Yi
Luang Phor Seng Wat BangNa, student of Luang Phor
Yi & Luang Phor Ler
Luang Pu Make Wat LamkreDam, student of Luang Phor Yi & Laung Phor Ler
Luang Phor Ghan Wat Intarawan, student of Luang Phor Ler
Luang Phor Kuay Wat Kositharam, student of Luang Pu Suk
Luang Phor Bern Wat BangPhra
Luang Phor Yid Wat Nonjok
Luang Phor ThongKreang Wat ChediHoi, student of L.P. Seng Wat BangNa
Luang Pu Sawai Wat Predaram
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L.P Yi Wat Sattaheep standing and L.P. Ler Wat SaochernNgor seated below
(1938) |
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